Tag Archives: culture

Buscas Activas: A Day in the Field as a Health Volunteer

We lied. Of course we lied. Fortunately for us, he didn’t doubt us. Instead, he continued to write the names down into a professor’s schedule book under the January 4 header. It definitely wasn’t January 4. I don’t think he cared. The page was already packed with other information written in various colored pens. For our names, he chose red. Seemed fitting.

The secretary of the neighborhood, as is custom here, had brought out his best chairs and placed them underneath a large tree that shaded much of his front yard for the visiting guests. After formal introductions from my supervisor, a stocky man who practices psychology in our hospital, as well as the secretary, we explained to him that we were searching. He didn’t seem surprised.

It’s common practice throughout Mozambique to do active searches (buscas activas in Portuguese) throughout the vast neighborhoods of any given community. Usually the searches are done by health volunteers sent by the hospital with a handful of printed pages with countless names of patients who have either missed too many consultations or abandoned treatment altogether. The searches are for HIV patients who have gone missing.

A group of children had formed around our shaded tree as my supervisor began to list off names of patients who had identified the secretary’s neighborhood as their own.

“Is this for HIV?” the secretary asked with turned up brows as he looked up from his book. “Because a lot of these names are people who have HIV.”

“No, no, no,” my supervisor shakes his head and waves his hand. “We just need to do consultations with these patients.”

“For what?” the secretary said, still curious.

After a short pause, my supervisor tells the secretary we’re searching for malaria patients. The secretary continues to write the names in his book and repeat the names out loud several times, apparently attempting to remember the location of their house or hut.

A group of children has formed a group just outside the shade of the tree and underneath the bright, late morning sunshine. On the walk to the secretary’s house, I had spent the time learning more of the local language of Makua with our guide for the morning, Immanuel. As a native of the area, he spoke Portuguese and Makua fluently. We’d pass an animal, and he would tell me the word in Makua. Duck is “andrata.” Cat is “quato.” Children is “animwane.”

“Animwane!” I say to the group of children gathered around our tree. They burst into laughter, some running out of the yard and hiding behind the caniço fence, peering through its many slats and around its edges. Slowly they return, say something in Makua, wait for my response, and repeat their retreat for the safety of the fence.

The secretary’s children play nearer to the house. His house is made of clay, but I see an electric outlet and wires fitted to the outside of his house above the door. It’s rare for a house out in the neighborhoods to have access to electricity, but leaders in the community usually have increased resources and funds. Seems fair enough.

His children have something small and brown in their hands. One boy rolls the substance between his hands, pinches the top, the sides, and the bottom until the form of a person starts to take shape from the rolled up clay. I notice other little clay figures lined up along the houses foundation. The boy has the new clay man take a leap of faith from the foundation to the ground below, crashing to the ground and smashing everywhere. Boys all play the same.

The secretary’s wife is sitting by the door, busy cleaning and preparing food for the family’s lunch. She does not speak much and simply stares down at her current task. I catch eyes with her several times throughout the meeting with the secretary, and I can’t read the emotion.

“You do know that this neighborhood is very long, right?” the secretary asks us. He looks over at our guide, who is already laughing. “We have 11 secretaries in this neighborhood.”

“We understand,” my supervisor responds. “We’ll see how many we can find.”

The list is immense. While it contains all of the patients from all of the neighborhoods in Namapa, the list for the neighborhood in which we are searching contains 10 names. Earlier in the morning, 10 names sounded easy enough. By noon, it sounded daunting.

Searches are flawed simply because of the weak infrastructure within the towns and villages. Houses aren’t numbered. Streets aren’t named. GPS hasn’t quite hit here yet. When you ask patients to write their address, they describe where it is in relation to a common community landmark: next to the church, close to the secretary’s house, etc. The entire system requires a lot of effort to find one individual. People are dying by the thousands.

“Let’s go!” the secretary said, eager to help in the search. When we arrived at his house to both get his approval for the search as well as his assistance in locating the houses, he was out in his field working in his farm. His feet are covered in a thin layer of dirt, and his toenails are almost non-existent, transparent squares atop cracked nubs of toes.

The four of us continue our search as the secretary points out houses of other secretaries and possibly homes of our patients. We ask if secretaries are home. They’re out. Along the way, we pick up two more secretaries. The first is a large man with a bigger smile stretching across his face. He doesn’t say much, but he’s enthusiastic to help. The second is a round woman with a capulana (traditional cloth) wrapped around her waist and another around her head to block the sun. Our search group is now six strong.

Early afternoon hits, and we’ve yet to track down a single patient. The walk through the neighborhood is packed with more lessons of Makua, talking to small children who have yet to see me walking around the main street of the village, and older women asking the secretaries why they’re walking with a white person (kunha in Makua, a word I know well). It’s not offensive as much as they’re just stating a literal fact. I laugh each time. They laugh.

It’s the end of the day, and we end up in the front yard of one of our potential patients. Expecting him not to be home, I pull out my local cell phone to text back another volunteer.

“Hello,” a small voice comes from the yard. “I am who you are looking for.”

The man is reserved and quiet. My supervisor and I pull him aside from the larger group and ask him to come to the hospital the next morning for a consultation. Instead of explaining the entire situation in the moment, we’ve decided to reserve it for a quieter, private setting. Anonymity and privacy are followed well in a culture built on respect.

We end our search, thank the secretaries for their help, and part ways to end the day. On the way home back to my house, it’s hard not to feel both dissatisfied with the day’s search and relieved that we found one person.

I practice my new Makua words with neighbors on the way home. They all laugh with my new understanding.

I think back to the secretary’s house with all the children. As I was leaving the yard, I looked back and saw a completely naked baby walking through the yard in adult flip flops, five times the size of his little feet. He took small steps, one after another, as he walked toward his mother. The image makes me laugh out loud. Then I realize that it’s not hard to relate to him.

Tagged , , , , , , , , , ,

Xenophobia & A Tale of Two Countries

IMG_7095

The neighborhood of Bo-Kaap in Cape Town, South Africa (Photo: Alek Shybut)

An hour before my bus departs, I’m sitting in a small restaurant in Maputo, the capital of Mozambique, with a Coke and my phone open to sites about Cape Town. The television on the wall turns to the evening news, and the opening story is about the ongoing violence due to xenophobia near the area of Durban in South Africa.

I switch sites and do a quick Google search of xenophobia in South Africa. The definition is the first thing to pop up: “…the unreasoned fear of that which is perceived to be foreign or strange. Xenophobia can manifest in many ways involving the relations and perceptions of an ingroup towards an outgroup, including a fear of losing identity, suspicion of its activities, aggression, and desire to eliminate its presence to secure a presumed purity” (Wikipedia).

Under the news tab, articles are listed describing the political response to the xenophobic violence occurring throughout the country. Some deny its existence while others swear to battle to end the ongoing turbulence. Mozambicans are listed among the groups being attacked and sent back to their host country. Immediately I feel slighted. Members of the Frelimo party, the national party of Mozambique, are on the television decrying the violence.

Being a foreigner in a still new land, I find myself wondering in which group I am living: the ingroup or the outgroup. While I am not Mozambican, I often tell members of my community that I am in order to earn their trust. Often they laugh, but I know they understand my intentions. I am most certainly not South African, so that leaves American. However, with all the horrific events occurring within our country since leaving for Africa, it’s hard to relate to the political climate. I sit in silence in the restaurant, tangled in thought.

———————————

The bus is larger than I had thought with seats that completely recline in order to sleep during the first leg of my overnight trip from Maputo to Johannesburg. I find myself sitting on the second level of the bus in the very front with a large windshield in front of me, displaying the city lights of Maputo. My own personal observation deck.

“Excuse me,” a soft voice comes from behind, “but is anyone sitting next to you?”

A Mozambican man stands near to me, and I gesture toward the seat, welcoming him. We introduce ourselves, and I learn he is originally from Mozambican but has been living in Johannesburg for the majority of the past 10 years. He talks fondly about Mozambique and how it has changed over the course of its young 40-year history as an independent country.

We exchange notes on the different parts of the country, our favorite areas to visit, and the areas that still need the most help. We agree that Maputo has become somewhat of an urban sprawl, complete with western chains and South African product. He mentions the tea fields of Gurue. I mention the Portuguese architecture and untouched nature of Ilha de Moçambique. We laugh in our shared knowledge of quirks, mainly in the form of the national transportation. We stretch our legs toward the viewing window, laughing as we describe how it’s the complete opposite of traveling by chapa (small mini-buses).

Deep into the overnight trip following a few failed attempts at sleeping, he asks me if I’m Christian. I explain to him my experiences with faith, and he opens up to me about his own personal walk with his faith. He opens his phone and shares a book written by his favorite pastor. He promises to send me an e-mail with more information on the man, who he says is one of the wisest men he’s ever known. I’m grateful for his kindness.

The bus stops at a series of bright lights and small buildings blocking the highway. “Come on,” my friend says to me. “Let’s go.” The bus starts to empty, and I realize we’ve made it to the border of South Africa, and we are required to exit the bus, walk through the immigration process, and proceed to the other side by foot. It’s 3:00 a.m. and pitch black.

Passport in hand, I follow side by side with my friend and the other passengers of the sleeper bus. Immigration involves queuing for a while, speaking with a border patrol agent about our visit to the country, and a quick stamping of the passport, but the complex is extensive, confusing. I quickly become separated from my friend and am swallowed into the group.

When I come out on the other side, I’m unsure of where to go. I scan the room and find a familiar face, my friend, waving me toward an exit near the back of the first building. He had waited for me to finish to continue to the next building. We pass armed guards without any hassle, and we eventually find our way back to the bus to finish our journey.

Upon arriving at the bus station in Johannesburg, I explain to my friend that I’ll be staying at the bus station until my next bus leaves 8 hours later. He offers his house as a place to sleep for a while before heading back to the station to catch my bus. I thank him for his kindness but decide to stay at the station until my next bus leaves. We shake hands, and he walks toward his car to return home to his family.

——————————-

With my backpack and small bag thrown over my shoulder, I walk around Cape Town taking in the scenery: Table Mountain is seen in the distance with its flat top and a small cable car station dotted at the far end. Small restaurants and shop fill the streets, and families walk in groups with ice cream or bags of food in their hands. A small art market is tucked in a small central square area with vendors of locally crafted goods.

IMG_7096

The neighborhood of Bo-Kaap in Cape Town, South Africa (Photo: Alek Shybut)

A couple days before when I first arrived in Cape Town after my second bus trip, I explored the city with a friend from the states. We visited the colorful district of Bo-Kaap before sitting on a small step of a park and people watching our way through the rest of the day. That night we met locals at a busy bar on Long Street, even taking a photo with a man who resembles almost exactly my former roommate in Atlanta. When the photo was posted on Facebook, both of my former roommates were shocked at the likeness.

Today, I am alone in my exploration of the city. The tour bus I take drops me at the base of Table Mountain. I ride the cable car to the top with camera-ready tourists, and together we take in breathtaking glimpses of the city below and ocean beyond. At the top of the mountain, my phone dies. My sorrow is soon replaced with access to a free recharging station available for all visitors to the mountain. I smile at the coincidence.

IMG_7219

View from the top of Table Mountain in Cape Town, South Africa (Photo: Alek Shybut)

Later we visit a few local vineyards, and while the winter season has turned most of the plants brown, the wine is still in abundance, and I find myself sitting with the vineyards in the distance enjoying a white wine. A little buzzy from the three glasses of chardonnay, I find my way back to the bus and we continue to explore, visiting the beaches of Camps Bay, the ferris wheel at V&A Waterfront, and finally ending up back in the city by evening.

The art market all shut down, the square is now quiet with streetlights guiding the way to my hotel. I walk along the brick street breathing in the day’s air and thinking back to my site in Mozambique. I wonder how my colleagues are doing. I think ahead to helping with the new health volunteers’ training. I try to live in the moment, but the moment is instead living in me, re-motivating me, re-energizing me to return home.

I enter the small, street-side door of the Tudor Hotel on Longmarket street. Described as the oldest hotel in Cape Town, visitors are greeted by a tall staircase, a bar area to the left, and a vintage restaurant with wooden tables. Just beyond the restaurant is reception, and a robust woman greets me as I enter. She finds my reservation, explains the details of the stay, and gives me the key to my room. She helps me to find the room.

As she drops me off at the room, she asks me what I think of Cape Town. I tell her it’s gorgeous and that I’ve already decided I want to spend the rest of my life within its borders. We both laugh. She finishes by asking where I’m coming from.

As I open the door, drop my bags inside, I look back and tell her, “I’m from Mozambique.”

Tagged , , , , , , , , , , , ,

A Normal Friday Night in Mozambique

It’s a culture of drinking for sure. I’ve told people that I never drank during high school (truth), but I’ve done the most of my drinking during AmeriCorps, graduate school (keggers at school?), and Peace Corps. I’m not sure why service-oriented positions foster a community of drinkers, but I also find myself in a culture that not only condones drinking, but uses it as a way to pass the time when there is no work to do during the day.

When my colleagues and neighbors finish work at the end of a busy week, they’re normally to be found at the local bar, drinking a beer, whiskey, or wine with friends. I wonder to myself where the culture of drinking and dance music originated, but I can only assume it came following the struggle of the war and a time of uncertainty. How best to celebrate freedom than dancing and enjoying a cold drink? I try my best to fit in, but neither my dancing not drinking skills are great.

If you tell someone here that you don’t drink (a close friend of mine does not drink), you’re greeted by confused looks and piercing questions about motives. Drinking is so engrained in life here that young children often attempt to track down nearly empty containers of hard alcohol to drink. It’s something difficult to see, but how would we address this? Where would we begin?

I often wonder if it’s a result of living in the “bush.” My site is located far north in the country, and the nearest city is about three hours away. Is this simply a consequence of living in the middle of nowhere? Do Mozambicans find refreshment in drinking? Do they drink to lubricate their nerves, stresses? These questions, I believe, have complex answers that I’m not comfortable exploring. 

Still, a cold drink at the end of the day helps to build relationships with locals, pass the time on a hot evening, and relieve stress from the busy week. I wondered why they stressed drinking challenges during our training, and it’s become very clear. 

It’s a culture of drinking for sure.

Tagged , , , ,

The Hour of the Thief: On Corruption, Transparency, and Silver Linings

037

A portrait of former Mozambique President Armando Guebuza hanging in the community radio station in Namapa, Mozambique (Photo: Alek Shybut)

I’m holding the katana in my hand, and I can’t quite remember how I got to this point. I remember why I bought the giant knife in the first place, but the movements leading up to it were not entirely my own. It’s easy enough to blame the culture, even easier to blame the one who tried to enter my house, but my reaction is entirely my own, and it is within my reaction that I find myself lost, detached from the original motivations for arriving here.

I walk around my community with a new sense of foreignness. With each set of eyes that I find myself locked, I consider the possibility that this is the person who attempted to intrude into my private life, quickly gather my things to sell on the road, maybe try to subdue me through violence (although I’m not entirely sure the person knew I was home). The faces that were starting to become familiar are drastically distorted into potential threats. I feel nervous, uncomfortable, unable to breath. I can’t remember how I got here.

My work in the community is affected, as I start to fear the outside. Instead of wanting to spend my days walking through the community, exchanging gestures with my new family, I find myself locked indoors, cradled under my mosquito net, attempting to catch up on sleep after a week of lost sleep due to the incident. I wonder if this is something I’ll be able to come back from. I wonder if this will happen again. I fear both, and I find no answers.

When I do eventually sleep, I wake often. The night that it happened, I woke around 3:30 a.m. to the sound of metal on metal, screwdriver on lock, knife on grate, my imagination races. The veranda of my house shares a window with my bedroom, and my bed is tucked closely to said window, allowing me to peer outside toward my front door and beyond. The sound causes me to rise in bed and slowly assess the environment. My contacts, sleeping soundly in their case, and glasses, tucked somewhere in my backpack, are not with me, and the entire room is blurred, making it difficult to see. I realize that the sound is coming from my front door’s grate, and I instinctively yell Leave! in Portuguese. A blurred figure slowly walks away from my front door, and I’m left breathless in the silence, heart pounding.

A few minutes later, I rise to my feet, carefully enter my kitchen area, open the door to the veranda, and check the front grate. The lock that had been firmly in place before I lay down to rest is now several feet away in the dirt, popped open, broken. I scan the front yard and find nobody remaining behind. The silence of the middle of the night, with the exception of the occasional cat meowing or insect calling, is both comforting and terrifying. I throw on a different lock, slam the door, take additional precautions in closing it, and return to bed.

The next day, the katana is resting in my hands. With its wooden handle and long, metal blade, it seems sturdy enough but probably only good for a couple uses. Along one face of the blade are three, printed lines for writing information. I examine the blade and don’t understand what one would write on the printed lines: This weapon belongs to Alek Shybut. Please don’t steal it. The word weapon bounces around inside my head, unfamiliar and foreign among my normal thoughts of volunteerism, health, peace.

——————————

My first home in Mozambique consisted of three small rooms: one for the kitchen, one for my host family to sleep in, and the other for a volunteer (newly built, as I was their first volunteer). The town of Namaacha always felt safe to me, whether it was because I am a male or I was naïve to the dangers of maintaining American habits in a country rebounding from war, loss, corruption. My family helped me feel safe. They were warm, loving, enough to distract me from the risks of being a foreigner in a foreign place.

Each night when we would go to sleep, my host mother would pile large, yellow water containers in front of the main door. When asked about it, she simply replied that “there are thieves everywhere.” I wasn’t completely oblivious to the fact that thieves existed in Mozambique, my ideas were just temporarily blurred by observing the warm spirit of the neighborhood in which I lived: families offering assistance to a growing child, waving and yelling of my name as I enter the community. This is the Mozambique for which I signed up. This is the Mozambique that is presented to us. Although, the signs of thievery were in front of me the whole time. There’s no one to blame but the one who refuses to see.

Late in our training during the first two months of service, a female trainee in my group was returning home in the dark of the night by herself. She was using a cell phone and a stranger passed her in the darkness. He said good evening before turning around, striking her in the face, and swiping the phone from her possession before disappearing in the shadows. The following day, we comforted our friend and heard from our supervisors about the incident. The thieves who were hidden before had unveiled their true nature.

However, sometimes the thieves do not need the darkness; they simply need the law.

——————————-

Speak with any volunteer who has served in Mozambique about public transportation in the country, and you’ll surely hear about the damaged infrastructure of the roads, poor condition of bridges, and dangerous state of the vans and busses that carry passengers to their destination. It’s common knowledge that transportation in Mozambique is treacherous. Volunteers in the past have lost their lives trusting those who work in it.

However, the second thing you’re likely to hear about is the way in which the drivers of these vans and busses are treated by those who have sworn to protect the laws of the country: police officers. Drivers have learned to carry large currency in case they are stopped by one of many control officers that are placed on the national highway running north and south in Mozambique. Upon stopping, the officers explain to the driver that they are hungry, thirsty, or in need of a fee for a random infraction. The driver pays, because what else can the driver do, the police officer dismisses the driver, and life continues.

One day I was traveling by bus to visit a friend in the northern province of Cabo Delgado. Stopped at one of these control areas, a member of the police entered the bus, started asking Mozambicans and foreigners for documentation (luckily we’re told to carry our passports or certified copies with us at all times), and searched for those who did not have any. A man sitting close to me across the aisle was the unfortunate one of the day to not have proper documentation. He was told to stand from his seat and follow the officer off the bus, but the man refused. He sat in place, asked the police officer repeatedly for the reason, and attempted to evade the situation. Eventually the police officer grabbed the man by the arm, pulled him from his seat kicking and arguing, and was hauled off the bus.

During this altercation, I looked around the bus to see reactions of those with whom I was traveling. Eyes were firmly locked in an unknown space outside the window. Even the man sitting next to the frustrated passenger refused to acknowledge the happening. Much as malaria or other common illnesses have become everyday life for the people of Mozambique, putting up with and simply surviving the wrath of corruption has as well. The law is strong, and while the people are stronger, the will to push against it has yet to build.

While corruption flourishes on the ground, it’s high above with those who make the laws that corruption really finds its home.

——————————-

Transparency International, a non-profit, non-governmental organization against corruption, works “to stop corruption and promote transparency, accountability and integrity at all levels and across all sectors of society” (Mission statement). With the vision of a “world in which government, political, business, civil society and the daily lives of people are free of corruption,” the organization provides statistical data about a country’s corruption and offers the information free of charge in order to hold accountable those who aren’t.

Using their Corruption Perceptions Index, TI measures levels of perceived corruption around the world. The CPI, a composite index, ranks countries based on how corrupt a country’s public sector is perceived to be. Scores range from 0 (highly corrupt) to 100 (very clean) with additional data provided about a country’s control of corruption (perceptions of the extent to which public power is exercised for private gain), open budget index (availability in each country of eight key budget documents), and judicial independence (perceived extent in which the judiciary of a country is independent from the influences of members of government, citizens, or firms).

Let’s start by looking at the least corrupt country in the world (according to TI): Denmark (population: 5.5 million, GDP: $309.87 billion, life expectancy: 78.6 years)

DenmarkFlag

Corruption Percentage Index Score (2014): 92/100 (Rank: 1/175 countries)

Scores range from 0 (very corrupt) to 100 (very clean)

 

Control of Corruption Score (2010): 2.373760444 (Percentile rank: 100%)

Point estimates range from about -2.5 to 2.5. Higher values correspond to better governance outcomes.

 

Judicial Independence Score (2011-2012): 6.6/7 (Rank: 2/142 countries)

Scores range from 1 (heavily influenced) to 7 (entirely independent).

 

Additionally, using information from the United Nations, TI includes statistics on the Human Development Index rank and score for each country. Denmark is ranked very high and ranks sixteenth in the world out of 187 countries on the index.

Let’s continue by taking a look at one of the most corrupt countries in the world (according to TI): North Korea (population: 24.3 million, life expectancy: 68.43 years)

NorthKorea

Corruption Perceptions Index Score (2014): 8/100 (Rank: 174/175 countries)

Scores range from 0 (very corrupt) to 100 (very clean)

 

Control of Corruption Score (2010): -1.340157209 (Percentile rank: 3%)

Point estimates range from about -2.5 to 2.5. Higher values correspond to better governance outcomes.

 

Using the statistics above to put into context the amount of corruption that may or may not be existent in Mozambique (population: 23.4 million, GDP: $9.59 billion, life expectancy: 49.28 years), let’s take a look at the findings according to TI.

flag_MOZ

Corruption Perceptions Index Score (2014): 31/100 (Rank: 119/175 countries)

Scores range from 0 (very corrupt) to 100 (very clean)

 

Control of Corruption Score (2010): -0.395968044 (Percentile rank: 43%)

Point estimates range from about -2.5 to 2.5. Higher values correspond to better governance outcomes.

 

Judicial Independence Score (2011-2012): 2.7/7 (Rank: 114/142 countries)

Scores range from 1 (heavily influenced) to 7 (entirely independent).

 

Human Development Index Score (2011): 0.322 (Low) (Rank: 184/187 countries)

The index is classified into four quartiles: very high, high, medium, and low.

While Mozambique lands somewhere in the middle, the information is alarming. Falling closer to the more corrupt line, it’s clear that government and personal interest influence not only the judicial systems within the country but also lead to lower life expectancy and a lower HDI score for its people. However, there is some good news.

Using their Global Corruption Barometer, Transparency International collected surveys from everyday people who have confronted corruption around the world. Out of the 1,000 people who completed the survey (2013), 32% said that corruption has increased a lot in the past two years, 27% said it’s increased a little, 24% said it’s stayed the same, and 15% said it has decreased a little.

When asked to what extent the participants thought corruption was a problem in the public sector in Mozambique, 45% said it is a serious problem, 29% said it’s a problem, 17% said it’s a slight problem, and only 4% said it’s not a problem at all.

When asked to what extent is the government run by a few big entities acting in their own best interests, 29% of participants said entirely, 31% said to a large extent, 29% said somewhat, and 10% said limited extent.

When asked how effective the people though their government’s actions were in the fight against corruption, 18% said very ineffective, 30% said their ineffective, 31% said they are neither effective nor ineffective, 19% said they are effective, and 2% said they are very effective.

The following are percentages of respondents who felt that the institutions listed below were corrupt/extremely corrupt in Mozambique:

Political parties: 58%

 

Parliament/Legislature: 49%

 

Business: 45%

 

Education systems: 79%

 

Judiciary: 69%

 

Medical and health services: 70%

 

Police: 84%

 

Public officials and civil servants: 74%

 

While the argument is clear that the people believe that many systems and areas of Mozambique are severely corrupt, there is a bright spot to be found in this data, and it’s one that has many implications for Peace Corps volunteers as well as those who are looking to change the system from within.

The respondents were asked to what extent they agree that ordinary people can make a difference in the fight against corruption: 16% said they strongly agree, 48% said they agree, 25% disagreed, and 12% strongly disagreed. There is hope for fueling change from those who believe corruption can be changed through strong programs, whistleblowing activities, and organizations working to strengthen those systems seen as corrupt.

—————————–

Just for fun, let’s take a look at the United States of America (population: 309.1 million, GDP: $14.59 trillion, life expectancy: 78.09 years) and see where we land as far as corruption and transparency (according to TI).

flag_USA

Corruption Perceptions Index Score (2014): 74/100 (Rank: 17/175 countries)

Scores range from 0 (very corrupt) to 100 (very clean)

 

Control of Corruption Score (2010): 1.232890271 (Percentile rank: 86%)

Point estimates range from about -2.5 to 2.5. Higher values correspond to better governance outcomes.

 

Judicial Independence Score (2011-2012): 4.9/7 (Rank: 36/142 countries)

Scores range from 1 (heavily influenced) to 7 (entirely independent).

 

Human Development Index Score (2011): 0.910 (Very High) (Rank: 4/187 countries)

The index is classified into four quartiles: very high, high, medium, and low.

——————————-

A few weeks later, and I have a guard who watches over my house at night thanks to my landlord who kindly hired him for me. I’m sleeping well, and the incident has since been forgotten from my instinctual memory. No longer do I look at those around me in fear, but I am finding once again the reasons for choosing to be here (because at the end of the day, we have to remember that we chose to be here.) Our lives directed us here for a reason, and I refuse to give up on the possibility of witnessing great (or minor) change in Mozambique.

The katana is tucked safely away in a storage area in my house, only to be used to cut tall grass, open coconuts, or attack the real dangers of the community: giant spiders. While I don’t think I would ever fully be able to attack another human being with a weapon, being in that place of mind was one I hope I do not have to experience again.

It’s easy to lose sight of who is to blame when it comes to thieves and their need to steal. It’s easy to blame them for their decisions in life, but we must have the strength and knowledge to look beyond our own anger and recognize the fractures and breaks within an already fragile infrastructure. The people of Mozambique clearly recognize the issues, and together we can help them to strengthen their own systems, strengthen their lives.

The day after the incident happened, I was talking to a friend who works at the small store across from my house. When he heard that the thief showed up to my house around 3:30 a.m., he raised his head and said, “Awww, the hour of the thief.” This stuck in my head and continues to bounce around when I start to feel myself slipping into the safety of isolation. Just as thieves are affected by the umbrella of a broken system, so, too, are we affected by the umbrella of negative thoughts that steal our days and disregard our hopes.

Not today, thief. Not today.

Tagged , , , , , , , , , , , , , , , , ,

Ten Helpful Portuguese Phrases to Know in Mozambique (& How To Say Them)

BomDiaBoaTardeBoaNoite

While the language of Portuguese is obviously more intricate than a list of ten phrases, I’ve found myself using these phrases more than any other throughout the country. Call it survival Portuguese or small talk Portuguese, but these phrases are spoken more throughout the day because of how common it is to greet someone in passing or strike up a short conversation with a neighbor or friend.

  1. Bom dia (bohm-dee-ya) | Boa tarde (Boo-ah-tar-dee) | Boa noite (Boo-ah-noyte) = Good morning | Good afternoon | Good night

Seventy-five percent of the interactions I have with people in Mozambique simply involve these three phrases. When you’re passing someone in the street, it’s tradition to simply smile and use one of these three phrases depending on the time of day. While the first and second are easy enough to estimate (before and after noon, respectively), the latter is a hotly debated topic among volunteers and locals. When is the proper time to use “boa noite”? In my opinion (and from a conversation with my host mother), it’s after 6:00 p.m.; however, others will tell you it’s when it’s dark outside. The world may never know.

  1. Por favor (pour-fah-vor) | Obrigado/a (oh-bree-gah-doo/dah) = Please | Thank you

While the inclusion of these two phrases may seem like common sense, I’ve found that politeness is the one thing that can differentiate you (positively) from other Portuguese-attempters. In my experience, the former is used far less than the latter, but both are highly used and respected among locals. “Please” is simple enough to understand and used by everyone in the same way, but the use of “thank you” depends on the gender of the speaker. If you are male, you will use “obrigado.” If you are female, you will use “obrigada.” This never changes, so feel free to just forget the word for the opposite sex.

  1. Desculpe (desh-cool-puh) | Desculpe-me (desh-cool-puh-may) = Sorry | Excuse me

This is one that I’m starting to phase out of my vocabulary here in Mozambique. Back in the United States, I’m a constant sorry-er. Even when a sorry isn’t necessarily needed in the situation, I’m throwing them around like candy in a parade. However, the people in Mozambique are less likely to respond to a sorry with the same kind of empathy as in the states. Just as they tell us to walk tall and determined to avoid burglaries in urban areas, it’s necessary to be assertive in your speech in Mozambique to show strength, confidence. The latter (desculpe-me) is used when walking between people in a crowded market or trying to get someone’s attention. I think the general rule is to just not overuse either.

  1. Estamos juntos (Esh-tom-oosh-joon-toosh) = We are together

There’s potency in its brevity. When you first meet someone in Mozambique, it’s tradition to finish the conversation with this phrase. It’s already my favorite saying that I’ve learned, and I continue to search my brain for an American counterpart. Look forward to working with you? Happy to have you here? Welcome? While we might have a counterpart in English, there’s something stunning in the hopefulness about saying this phrase in Mozambique and genuinely feeling that you’re part of a growing country.

  1. Senhor (sen-your) | Chefe (chef-ee) | Boss (boss) = Sir | Boss | Boss

You would expect to use these three words with your supervisors at work (which you can, especially with Directors of Health or other high-ranking positions); however, in a country plagued by corruption, these words go a long way in protecting you from harassment from police officers and government officials. The country of Mozambique is all about respect. When you’re speaking to someone older or in a higher position, you’ll use a different verb tense to show admiration, formality.

When being harassed by a corrupt police officer to offer him or her a bribe, using “chefe” or “boss” will show that you know they are in control. While we all would rather tell them a different phrase with a little more sting, corruption belongs to a larger war outside our own efforts; however, it doesn’t mean you can’t calm the situation and win the battle, usually by just showing identification and saying you don’t have any money to offer.

  1. Não faz mal (now-fahz-mahl) | No problem!

Translating literally to “it means to harm” or “it does no harm,” this phrase is used often throughout the country in reply to someone saying sorry or excuse me. I like it, because it mirrors our own phrases such as “don’t worry about it” or “no problem.”

  1. Quanto custa? (Quan-too-coosh-tah?) = How much is it?

Knowing this phrase, as well as how to understand numbers in Portuguese and the value of Mozambican currency (30MT=$1), will help you get by in urban or rural areas when buying something from a market or vendor on the street. The difficulty is being overcharged because you’re a foreigner and they know you aren’t familiar with the pricings. A tip is to ask someone nearby how much the item is usually or having them ask the vendor.

  1. Bom apetite (bohm-ah-pay-teet) | Boa viagem (boo-ah-vee-ah-jem) | Have a nice meal | Have a nice trip

When eating with someone or a large group in Mozambique, it’s tradition to start the meal with this phrase, wishing the group a satisfying meal. We’ve all heard this used back in the states or throughout other parts of the world, but here it is a respectful and simple way of showing kindness to fellow travelers or Mozambicans. The second is used before any long trip or voyage to wish the traveler good luck.

  1. Chega (shay-gah) | I’m full!

Mozambicans are notorious for pushing more and more food out of respect for a visitor or foreigner, but the time comes when you’re so filled with rice, beans, and savory meats, that you simply have to tell them you’re full. Translating literally to “arrive,” the phrase lets your friends know that you couldn’t possibly eat another bite of food. You’ve arrived, or your belly has arrived, or a potential sleepy coma has arrived. Chega!

  1. Até já (ah-tay-jah) | See you soon

This is an informal phrase used to say goodbye to a close friend or colleague. While it doesn’t necessarily work in a more formal manner, it is used often throughout my community. Translating literally as “until already,” it doesn’t make literal sense, but it’s a phrase adopted to mean that the conversation will continue on.

Bonus Phrases that Incorporate English Words!

 

  • Ta Nice! (tah-nice) = That’s nice!
  • Estou biz (esh-toe-biz) = I am busy!
  • Hello! (Hello) = Hello! (Was that one so hard?)

——————————————–

Questions? Comments? Need other phrases translated? Contact me!

Tagged , , , , , , , ,
%d bloggers like this: